By definition, omnipotence means that God is all powerful and capable of doing anything. Omnipotence is also a divine attribute of God. In line 1 Mavrodes presents two possible states of affairs. In line two he asserts the possibility of God not being able to do something, create a stone that he cannot life, which is the assertion of the first part of line one, thereby exhibiting limits upon His power... displayed 300 characters
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In line three he asserts the limitations that appear if God can create a stone that he cannot lift, thereby, also, not performing an action, and so it would seem, that God's omnipotence can be called into question.
This argument is valid and is in modus tollens form. It is valid because the assertion in line 4 logically follows from lines 1 through 3... displayed next 300 characters
More specifically, in Europe, the king was the "lieutenant of God", but in China, he was a "Son of Heaven". According to James I's Works, "The state of
monarchy is the supremest thing upon earth; for kings are not only God's lieutenants upon earth, and sit upon God's throne, but even by God himself are called gods?...
This dependence hinges upon God's creation of free will. God's omnipotence depends upon knowing everything which is knowable, but the ?concrete actuality' is that God is dependant upon His creations to make the decisions, that create the events which were before unknowable...
Socrates is really asking if morally good acts willed by God because they are morally good, or are they morally good because they are willed by God. Both sides to this dilemma seem to undermine the omnipotence of God...
believe in a single omnipotent god that loves man above all as sons and daughters. If such a being exists and is truly omnipotent, why is there so much pain? Man suffers from plague, war, and natural disaster...
god is capable of all things which do not involve a contradiction in terms.
This does not imply any defect in the power of god, Aquinas goes on to say,
because impossible things by definition have "no aspect of possibility",
moreover, it is absurd to expect divine omnipotence to encompass the logically
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