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This is the first point in Leviathan that the reader is explicitly shown by the author that he is attempting to reduce "human nature" into a series of undeniable truths. Hobbes is apparently working with the theory that if one can define humanity in terms that nobody can dispute, then surely one can do the same with a social contract... displayed 300 characters
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Even Hobbes' definitions of the Passions are very unemotional, cut and dry performances. He proposes that the words good, evil, and contemptible are always used "with relation to the person that useth them," so it is indeed possible to define the terms axiomatically.
Through chapter XIII of part one the reader has followed Hobbes' extrapolating definitions to his proposal that man's natural state is being at constant war with every other man... displayed next 300 characters
As Hobbes pointed out ? everyone must make a singular commitment to have freedom from the natural condition.
Hobbes tells us what that commitment must be, how to choose an alternative to a life of "warre...
I do not agree with this view because I strongly believe that the presence of one executive in whom all the powers are vested is a definite recipe for tyranny and infringement of rights...
By adhering to the contract, a man gives up whatever rights set forth by the contract. However, man cannot give up his right to defend himself, for the entire purpose of entering the contract is self-preservation...
(Leviathan I 1)
Human action is similarly to be explained on Hobbes's view. Specific desires and appetites arise in the human body and are experienced as discomforts or pains which must be overcome...
Main Writings
De Cive (1642), Leviathan (1651), Of Liberty and Necessity (1654), De Corpore (1655), De Homine (1656), and Iliad and Odyssey (1675).
3...
This is when the soul has left the body, because there is no longer freedom within the body. Thus, the commonwealth has fallen apart and there is no longer a social contract for the people to subject themselves to the rule of the law...
