In Job 3:3, Job uses the word geber to describe his conception "a man child is conceived." But geber is a Hebrew noun that is usually translated as a man, male or husband. In Job 3:11-16, Job equates the pre-born child with kings, counselors and princes. All these scriptures and many others indicate that God does not make a distinction between potential life and real life, or in the stages of personhood, namely between a pre-born infant in the womb at any stage, and a born infant or child...
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The scripture repeatedly assumes the continuity of a person from conception to adulthood. In fact there is no separate word used exclusively of a fetus that will permit it to be distinguished from an infant as far as its personhood and value are concerned. Again I say - in God's eyes, a fetus is the same as a child...
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Abortion ethics The rationale behind this view would be that the child is innocent, and killing the child would be active, on the other hand, letting the mother die would be passive...	3 / 801
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The Ethics of Abortion Then we can discuss what their solution to the abortion topic is. Pro-life believes that rape and incest are very emotional topics. "They often elicit throughout the population feelings of revulsion; people draw back from the issue of rape and incest...	10 / 2702