Accordance to Aristotle mimesis was the essence of fine art. Later, the phenomenon of mimesis was considered widely from the simple imitation to an abstract idea.
European costume, as the department of fine arts, has embodied mimesis in body-like forms of fashionable costume. The theory of body-like costume also considers mimesis from imitation to abstract ideas of human body... displayed 300 characters
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Thus in respect of the phenomenon of mimesis, the body-like European costume itself was the embodying of the idea of “perfect” human body in accordance with cultural and esthetical ideal of the human body. As for real human body, under some religious and cultural circumstances, it has always required for idealizing in the fashionable costume... displayed next 300 characters
Wordsworth's Tintern Abbey is written in journal style, which is not known for loftiness in speech or complicated language, but for an easy flowing style which employs common everyday language and description...
Aristotle claims that the human function is reason; he believes that this function sets us apart from all other living things. So if the power to reason lies within the soul, what about the people who cannot reason, Such as infants and people with severe mental disabilities, are they soul-less? Are they not human because they have no power to reason? I think not...
This criticism of Plato's Forms shows that Aristotle grossly misunderstands Plato's conceptions of the Forms. Plato makes it clear that the relationship between Form and particular is not reciprocal...
Art then for Aristotle does not become the enemy of society if the artist is loyal in the representation of the process of becoming in nature. Horace, like Aristotle and Plato, also brings to view a theory of poetry as mimesis...
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