Eventually, Kumalo discovers that his son has spent time in reformatory and that he has gotten a girl pregnant.
Meanwhile, the newspapers announce that Arthur Jarvis, a prominent white crusader for racial justice, has been murdered in his home by a gang of burglars. Kumalo and Msimangu learn that police are looking for Absolom, and Kumalo's worst suspicions are confirmed when Absolom is arrested for Jarvis's murder... displayed 300 characters
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Kumalo and Msimangu learn that police are looking for Absolom, and Kumalo's worst suspicions are confirmed when Absolom is arrested for Jarvis's murder. Absalom has confessed to the crime, but he claims that two others, including John Kumalo's son, Matthew, helped him and that he did not intend to murder Jarvis... displayed next 300 characters
Because of Kumalo's caring and friendly personality he made new friends at the Mission House, especially with Msimangu and Mrs. Lithebe. He showed great love towards his son, sister, and brother, even though they all did sinful things...
The novel ends as Kumalo weeps over his sonís death on the valley, awaiting his execution.
This novel takes place shortly after the Second World War, and is suffering from the effects of the age of imperialism and the industrial revolution...
Old people do have a large amount of wisdom, but sometimes they often need for the young to put life in perspective to the modern day. Kumalo is grateful to hear that Msimangu have spoken to him not out of anger but in a quiet and simple way for him to understand...
The man is an Anglican Zulu priest,
Rev. Stephen Kumalo, and the journey is to the white-ran Johannesburg in 1946.
Like a weary prophet taking a biblical sojourn to Sodom, Kumalo is seeking out
lost members of his family who have left the townships for the lights of the big
Unable to speak, Kumalo's reaction to the news is shy and perplexed. Kumalo's response to the ethical and cultural conflicts between Ndotsheni and Johannesburg show the difficulty of accepting change in a traditional lifestyle...
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