Being moral was a case of following this categorical imperative. A genuinely moral action would be one that was done on the maxim which we could will to be a universal law. ? Our moral experience shows that we are under an obligation to achieve goodness or virtue, and not merely an average level of morality but the highest standard possible...
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Being moral was a case of following this categorical imperative. A genuinely moral action would be one that was done on the maxim which we could will to be a universal law. ? Our moral experience shows that we are under an obligation to achieve goodness or virtue, and not merely an average level of morality but the highest standard possible...
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Nicomachean Ethics Faculties are the feelings that are brought on by passions such as "being pained or feeling pity" (573). We are not judged good or bad according to our feelings or our reactions to passions...	2 / 524
Aristotle's Account of Virtue in Book II of Nicomachean Ethics Seeming versus being where a virtuous act may seem to be virtuous when it in reality is not. Whereas, a virtuous character actually is virtuous and as a result, actions done by one of virtuous character result in those actions being considered virtuous...	6 / 1406
aristotle virtue ethics Happiness does not need supplementation from other entities. Claiming that happiness is the ultimate human end, Aristotle knew that he must specify what happiness actually consists of...	3 / 763
Aristotle's Happiness and Virtue The second type of intellectual virtue is theoretical reason where based off of reason and personal experience, one will gain wisdom and therefore the highest virtue attainable (according to a philosopher’s opinion)...	2 / 424