Summarily, the Mahayana “Buddha-nature of humanity” is at odds with the Theravada “human nature of the Buddha” because for one, humanity is conducive to freedom, whereas for the other, it is deleterious. Ergo, a Buddha-nature rosily present even in the absence of self-actualization, the idea to which Mahayanas subscribe, is an alluring, cosmopolitan philosophy that has a much more promising capacity to draw converts than the fire-and-brimstone, Theravada proscription of the human condition...
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Ergo, a Buddha-nature rosily present even in the absence of self-actualization, the idea to which Mahayanas subscribe, is an alluring, cosmopolitan philosophy that has a much more promising capacity to draw converts than the fire-and-brimstone, Theravada proscription of the human condition. It should be no surprise that the optimistic and welcoming Mahayana interpretation is subject to much objection among Theravadas, who feel that the truth is being exchanged for larger numbers...
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Religion maintains the status quo Consequently, there is evidence to support the Marxist view that religion is a conservative force. From their perspective, Marx sees religion as largely shaped by economic factors...	3 / 702
Marx and Religion This aspect of religion is most closely related to what Marx’s idea of religion is, but less conflict theorist and more functionalist. Religion helps keep society in check even when the law can’t...	2 / 305
marx weber and durkheim on religion Marx also puts forward the idea that religion is used by its oppressors in order to make people feel better about their lives. Thus, it can be seen that Marx chooses to adopt a negative view of religion...	5 / 1197
Religion 141?142). While the above indicates a set of beliefs and practices, Asian religious traditions, on the other hand, generally emphasize an inner state of realization instead of a merely instrumental rite or doctrine...	2 / 395