He would feign knowledge of a particular subject in order to draw out from the other the fullest possible knowledge about it. It was a kind of intellectual midwifery.
Plato distinguished between opinion and knowledge, appearance and reality. For Plato the objects around us are appearances of the real world of Forms which do not change... displayed 300 characters
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For Plato the objects around us are appearances of the real world of Forms which do not change. For Socrates and Plato, what is subject to change cannot form the basis of true knowledge. What is real is not what we perceive with our senses but rather with our mind since sensation can deceive one. What impressed both of them was that even though particular things and events varied in some ways and passed away, there was something about them that remains the same, never changes or passes away... displayed next 300 characters
Knowledge is not just one entity, "You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing, and dance, and write poems, and suffer, and understand, for all that is life...
As Socrates sees it, since virtue is not knowledge, it must be that virtue is only present in those people who have acquired it from the gods.
In correspondence with Socrates' hypothesis, the virtue fits into it in this way: if virtue is knowledge then it can be taught, but if it is not knowledge then it cannot be taught...
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