These small beginnings of motion within the body of man, before they appear in walking, speaking, striking, and other visible actions, are commonly called endeavour.
This endeavour, when it is toward something which causes it, is called appetite, or desire, the latter being the general name, and the other oftentimes restrained to signify the desire of food, namely hunger and thirst... displayed 300 characters
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And when the endeavour is from ward something, it is generally called aversion. These words appetite and aversion we have from the Latins; and they both of them signify the motions, one of approaching, the other of retiring. So also do the Greek words for the same, which are orme and aphorme. For Nature itself does often press upon men those truths which afterwards, when they look for somewhat beyond Nature, they stumble at... displayed next 300 characters
They cause various degrees of action, with the possessor going to various extents to achieve what they want.
In chapter six of "De Corpere", Hobbes makes a connection between the knowledge of the principles of politics and the knowledge of the motions of the average human mind...
Instead, power is productive and repressive. Power doesn't just come from those in authority, it manifests itself in many different ways. It directs the transmission of knowledge and it discourses and shapes our concepts and self-image...
His society revolves purely around fearful and self-interested men. Although both exist is society, not all men are as evil as Hobbes believes. Peace must be keep, but his society does not limit the actions that the Leviathon can do...
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